Czesław Miłosz, a future Nobel Prize-winning poet who had just defected from Poland, began work in 1951 on a book called “The Captive Mind.” Even as Stalinist totalitarianism tightened its grip on Eastern Europe, many Western European intellectuals lauded the brave new world of Soviet communism as a model for overcoming “bourgeois forces,” which in their view had caused World War II. Living in Paris, Miłosz wrote his book, which was published in 1953, to warn the West of what happens to the human mind and soul in a totalitarian system.
Miłosz knew from experience, having lived through the Communist takeover, how totalitarianism strips men and women of their liberty, transforming them into “affirmative cogs” in service of the state and obliterating what had taken centuries of Western political development to achieve. Totalitarianism not only enslaved people physically but crippled their spirit. It did so by replacing ordinary human language, in which words signify things in the outside world, with ideologically sanctioned language, in which words signify the dominant party’s ever-changing ideas of what is and is not true.
Since the death of George Floyd in Minneapolis, nationwide protests, which quickly turned to riots, have been hijacked by the neo-Marxist left, morphing into an all-out assault on American cities and institutions. This assault is underpinned by an audacious attempt to rewrite history that turns specific past events into weapons not only to overpower political opponents but also to recast all of American history as a litany of racial transgressions.
The radicals have turned race into a lens through which to view the country’s history, and not simply because they are obsessed with race. They have done so because it allows them to identify and separate those groups that deserve affirmation, in their view, and those that do not.
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